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What do the words elderly, old, and aged really mean? How are they used by society, and how in turn do they define the generation that we are taught to respect and love but instead castigate and avoid?
Most importantly, how is our treatment of this generation a reflection of our society's values and priorities? In The Coming of Age, Simone de Beauvoir seeks greater understa What do the words elderly, old, and aged really mean?
How are they used by society, and how in turn do they define the generation that we are taught to respect and love but instead castigate and avoid? Most importantly, how is our treatment of this generation a reflection of our society's values and priorities? In The Coming of Age, Simone de Beauvoir seeks greater understanding of our perception of elders.
With bravery, tenacity, and forceful honesty, she guides us on a study spanning a thousand years and a variety of different nations and cultures to provide a clear and alarming picture of 'Society's secret shame'-the separation and distance from our communities that the old must suffer and endure. A disappointing read: there was much skimming from page 361 to the end. I expected this to be an unpicking of cultural attitudes to aging, but it is instead simply a whole bunch of anecdotes, statistics, and facts. 40 years is a long time in gerontology. Many of the attitudes and expectations that de Beauvoir is discussing are no longer currently held by older adults themselves.
Many are still held by younger adults (a letter to the editor in a national newspaper here seriously suggested compulsor A disappointing read: there was much skimming from page 361 to the end. I expected this to be an unpicking of cultural attitudes to aging, but it is instead simply a whole bunch of anecdotes, statistics, and facts.
40 years is a long time in gerontology. Many of the attitudes and expectations that de Beauvoir is discussing are no longer currently held by older adults themselves. Many are still held by younger adults (a letter to the editor in a national newspaper here seriously suggested compulsory retirement at age 65 to give younger people jobs. See also responses to the age of the MCs in ).
But older people (in general) no longer feel they 'should' be serene, sexless, and ill, especially when considering that de Beauvoir frames old age as starting at 50. Older adults will no longer just 'live with' ill health as a normal consequence of aging ( although they may be unable to afford treatment, and so older adults still face economic discrimination). I'm glad my Buy No Books June saved me from getting a copy of this before I read it. I ended up reading this book in two disjoint sessions (had to return to library in the middle-it's over 500 pages long), so some of my memory of it is not as sharp as it otherwise might be. This book has great promise, and although it's good, the promise is ultimately not fulfilled. As I understand it, the book is something of a spiritual successor to Beauvoir's earlier and much more famous work, 'The Second Sex' (which I have not read). In TCA, she portrays how the elderly are defined in relat I ended up reading this book in two disjoint sessions (had to return to library in the middle-it's over 500 pages long), so some of my memory of it is not as sharp as it otherwise might be.
This book has great promise, and although it's good, the promise is ultimately not fulfilled. As I understand it, the book is something of a spiritual successor to Beauvoir's earlier and much more famous work, 'The Second Sex' (which I have not read). In TCA, she portrays how the elderly are defined in relation to non-elderly adults, the latter of which are taken to be the 'normal' category, in much the same way as is done to women in relation to men (the topic of TSS). Basically, she argues that the treatment of the elderly in our society (and, to bypass any ambiguity about what 'our' means in this context, in all societies) is very poor. It's a rich topic, and Beauvoir is clearly very, very intelligent. (She got the second highest score in France in her college entrance exam; the highest scorer was Sartre.) The book is extremely comprehensive and wide-ranging.
She begins by covering what we know about the life of the elderly in pre-historical societies from the anthropological evidence, then assesses the available historical evidence. The second half of the book turns to modern society. Beauvoir discusses modern policies relating to the elderly and statistics about their well-being, then turns to qualitative evidence from interview studies of average elderly people. Finally, she talks about the experiences of aging of quite a few famous individuals, including Churchill, Gandhi, Victor Hugo, Michelangelo, and many others.
The book could have used a very strong editor, however. Perhaps it did not receive one because Beauvoir was already quite famous when she published it. But the piling up of encyclopedic detail on what is known about the lives of the elderly ultimately detracted from the strength of the book, in my view. Her conclusion, which is just about 5 pages long, is awesome.
It's a very strongly argued left-wing perspective, which basically says that the poor treatment of the elderly is not something that we can expect to address by piecemeal policy meliorism, because it stems from the overall treatment of people in a capitalist (or, to use Naomi Klein's more apt term, extractivist) society as primarily valuable in their ability to contribute to economic production. It's no wonder that old people have difficulties living happy and fulfilling lives, because for their entire prior lives, society has not encouraged them to develop their human capacities, but rather rewarded them (to the extent it has) for the things that are taken away from them as they age. She recognizes that no society has done a good job of caring for its elderly, but doesn't take that as any excuse for not attempting to do better at it. But, the conclusion comes very abruptly after an interminably long discussion of the old age of Clemenceau. Throughout the course of the book, Beauvoir does very little to maintain the thread of an argument or connect the reader back to her main ideas. It's sort of as though she got interested in the topic, did a bunch of research, and drew some conclusions, but then just dumped all of her research into a book and tacked on an extended abstract at the end. I wish she had done more to show her line of thinking, and been more selective with the evidence she laid out.
I was referred to this book as the classic on age and aging. Indeed, there is a wealth of historical fact on attitudes to and treatment of the aged in a range of cultures. Overall it makes for a depressing read, even more so when de Beauvoir moves on to The Being in the World and examines the neglect of the aged in current (late 1960s) society. Her political sympathies come to the fore in the demonstration of the contrasting fates of the working class as opposed to the wealthier aged. Yet, notwi I was referred to this book as the classic on age and aging. Indeed, there is a wealth of historical fact on attitudes to and treatment of the aged in a range of cultures.
Overall it makes for a depressing read, even more so when de Beauvoir moves on to The Being in the World and examines the neglect of the aged in current (late 1960s) society. Her political sympathies come to the fore in the demonstration of the contrasting fates of the working class as opposed to the wealthier aged. Yet, notwithstanding the anecdotes and the detailed descriptions of the experience of several celebrated older people- Victor Hugo, Clemenceau, Lamartine, Churchill - the message of the conclusion, that ' There is only one solution if old age is not to be an absurd parody of our former life, and that is to go on pursuing goals that give our existence a meaning,' is more didactic than self-evident.
And given her distrust of society, this appears to be an option only for those with adequate means to pursue such goals. While one has an initial impression that the book is dated and that things have moved on with more options for meaningful aging in the 21st century, this bifurcation is still there and perhaps even growing. The Economist in April 2014 reports that 'across the rich world well-educated people consistently work longer than the less-skilled'. Working longer implies not only continuing to earn more but is a proxy for actively pursuing those goals that make life meaningful. So although ultimately a depressing read, de Beauvoir's account remains relevant and provides a basis for reflection on how far things have changed over the last 50 years. Reading this 8-chapter “Old Age” by Simone de Beauvoir was, I think, surprisingly inspiring, informative and sympathetic since she has elegantly written it to her readers to know and understand innumerable cases of some famous elderly in the west and the east.
Having bought this paperback since 2009, I have read some interesting parts and quitted due to insufficient motive. So I wonder if its readership might have been a bit limited because of such a seemingly boring title, in other words, this Reading this 8-chapter “Old Age” by Simone de Beauvoir was, I think, surprisingly inspiring, informative and sympathetic since she has elegantly written it to her readers to know and understand innumerable cases of some famous elderly in the west and the east. Having bought this paperback since 2009, I have read some interesting parts and quitted due to insufficient motive. So I wonder if its readership might have been a bit limited because of such a seemingly boring title, in other words, this book should be of interest to the elderly themselves and perhaps to those with profound wisdom who are keen on more knowledge and better understand their contemporary old people with whom they live or work in everyday life since one of the reasons is that we are all going to become older every year till we would definitely be honored as elderly people when the time comes. Therefore, we ourselves should get prepared and have compassion on them. Billed as “the definitive study of the universal problem of growing old”.
Published in 1970, nearly 600 pages, much of it dated. I skimmed some interminably detailed anthropology and history, and much sociology and politics.
But her exploration of the psychology of becoming and being old is interesting. One of her theses is that everyone spends their life fearing death, but no one spends much time fearing old age, because we see the aged as different from us, another species, not as people we wi Billed as “the definitive study of the universal problem of growing old”.
Published in 1970, nearly 600 pages, much of it dated. I skimmed some interminably detailed anthropology and history, and much sociology and politics. But her exploration of the psychology of becoming and being old is interesting. One of her theses is that everyone spends their life fearing death, but no one spends much time fearing old age, because we see the aged as different from us, another species, not as people we will become.
Even into our own old age we kid ourselves it is something that is happening to other people, not to ourselves. The number of years we have lived tells us we’re old, but, health permitting, and even in spite of declining health and acuity, we persist in feeling ourselves young and resist the knowledge that we don’t appear that way. 7.4 I'm surprised this is as obscure as it is, given its massive importance within general philosophy and the time it must have taken de Beauvoir to write it.
La Veillesse is a huge book covering the concept of old age throughout history. It should be treated more as a textbook than anything else, for although it transitions from anthropology, to history, to art history, to personal, Roman philosophy, it is extremely repetitive and the point is pretty well summarized in the conclusion.
But this i 7.4 I'm surprised this is as obscure as it is, given its massive importance within general philosophy and the time it must have taken de Beauvoir to write it. La Veillesse is a huge book covering the concept of old age throughout history. It should be treated more as a textbook than anything else, for although it transitions from anthropology, to history, to art history, to personal, Roman philosophy, it is extremely repetitive and the point is pretty well summarized in the conclusion. But this is a topic with some considerable importance to de Beauvoir, and should remain a timeless text. Few books have actually saddened me this significantly, and portrays old age in a brutal way. Simone de Beauvoir was a French author and philosopher.
She wrote novels, monographs on philosophy, political and social issues, essays, biographies, and an autobiography. She is now best known for her metaphysical novels, including She Came to Stay and The Mandarins, and for her 1949 treatise The Second Sex, a detailed analysis of women's oppression and a foundational tract of contemporary femini Simone de Beauvoir was a French author and philosopher. She wrote novels, monographs on philosophy, political and social issues, essays, biographies, and an autobiography. She is now best known for her metaphysical novels, including She Came to Stay and The Mandarins, and for her 1949 treatise The Second Sex, a detailed analysis of women's oppression and a foundational tract of contemporary feminism.